We
met our guide, Jana, this morning and began our tour of the city. Our first stop was the “Dancing House”, an
interesting bit of post-Communism architecture.
The “Dancing House” is set on a property of great historical
significance. Its site was the location of a house destroyed by the U.S.
bombing of Prague in 1945. It was designed by the Croatian-Czech architect
Vlado Milunic in cooperation with Canadian-American architect Frank Ghery.
We
drove by (poor quality photos) the St. Cyril & MethodiusChurch. The only high Nazi official assassinated
during the war was Rhinehardt Heydrich, the SS commander of Prague. The commandos that shot him took refuge in
the basement of this church, but were betrayed. Rather than surrendering, they
fought until the end. A good account of
this episode can be seen in the recent film “Anthropoid”.
Our
next stop was the TV tower given to the Czechs by the Soviet Union. The Czechs hated the tower feeling that it
looked like an automatic weapon, and soon after the Velvet Revolution,
commissioned an artist to make a statement here. In 2000, ten fiberglass
sculptures by Czech artist David Cerny called "Miminka" (Babies),
crawling up and down were temporarily attached to the tower's pillars. The
sculptures were admired by many and were returned in 2001 as a permanent
installation. Another three babies, made from bronze you can find in Prague’s Kampa Park The grotesque infants with bar code faces are
climbing a structure that jars the beauty of Prague’s skyline, a symbol of the
Communist era, unable to reach adulthood, their growth stifled by this landmark
of totalitarian rule. The outrageous babies also portray a bloated, surreal
childhood.
Just
next to the tower is another Jewish cemetery.
This cemetery had been huge, but the Communist regime took a large
portion and built the TV tower and apartments over the graves, desecrating
them.
There
is also a beautiful synagogue nearby that we viewed, the New Synagogue (not to
be confused with the New Old Synagogue).
This is another Reform synagogue still in use today. While we were there, there were three
Ultra-Orthodox Jews (one at least a rabbi or cantor, exactly why they set foot
in a Reform synagogue we’ll never know), and two began singing from the
balcony. The acoustics were
amazing. The liturgy made the visit very
special.
The
next stop was Jana’s favorite building, the Municipal House, built during the
period of revival of Czech nationalism in the late 1800’s. There is a large
concert hall (Smetana Hall) as well as several restaurants here. It is located
next to the Powder Gate in the center of the city.
From
here we drove across the river to the Prague Castle area to see the changing of
the guard at noon. Views of the city from
the castle were beautiful.
I have to admit, it was not anywhere near as impressive as the ceremony at Buckingham Palace, or the Greek Parliament in Athens.
We then strolled around the castle grounds. The area is used as the seat of the Czech government. The St. Vitus Cathedral is a prominent part of the castle that dates back to the 10th century. The current cathedral is the third of a series of religious buildings at the site, all dedicated to St. Vitus. The first church was an early Romanesque rotunda founded by Wenceslaus I, Duke of Bohemia 930. This cathedral is a prominent example of Gothic architecture and is the largest and most important church in the country. Located within Prague Castle and containing the tombs of many bohemian kings and Holy Roman Emperors the cathedral is under the ownership of the Czech government as part of the Prague Castle complex.
Nearby are the senate grounds that have beautiful gardens adorned with peacocks.
From
here, we stopped at the Lennon Wall. Once a normal wall, since the 1980s it has
been filled with John Lennon-inspired graffiti and pieces of lyrics from
Beetles' songs.
In 1988, the wall was a source of irritation
for the communist regime of Gustav
Husk. Young Czechs would write grievances on the wall
and in a report of the time this led to a clash between hundreds of students
and security police on the nearby Charles Bridge. The movement these students
followed was described ironically as "Lennonism"
Charles
Bridge is an historic bridge that crosses the
Vltava river in Prague, Czech Republic. Its construction
started in 1357 under the auspices of King Charles I and finished in the
beginning of the 15th century. Charles Bridge was the most important connection
between Prague Castle and the city's old Town and adjacent areas.
Our last stop was the Kafka statue (another one, not the statue from our first day in Prague. This twisting and reflective sculpture depicting the head of writer Franz Kafka is a kinetic artwork by David Cerny Installed in 2014, the enormous mirrored bust is comprised of 42 independently driven layers of stainless steel and weighs in at some 45 tons. The piece shows Kafka’s tortured personality and self-doubt that plagued him his entire life.
We stopped to chat with an Australian in front of
the Kafka statue for a few minutes, and he must have had good “Jadar” because
he asked us if we had visited Rashi’s grave just nearby. Rashi's (for those didn’t attend Yeshiva) was a famous
medieval French rabbi, living in the late 11th and early 12th
century, who wrote commentary and interpretation of the Torah and my tormentor
as a 10 year-old trying to understand the Book of Exodus in Hebrew.
Back at the hotel, we went up to the roof for a great view of the Prague Castle and St Vitus Cathedral.Tomorrow we drive to the medieval town of Cesny Krumlov.
No comments:
Post a Comment